Thursday, November 20, 2014

C Rev1v12to16 Joined in spirit, soul, and body

_ The begotten again Christian has spiritually died in Christ.  See Rom 6.3; Eph 2.1-5.  With death comes separation into three parts: spirit, soul, and body.  See Ecc 12.17; Rev 20.13.  Through His death on the Cross, each of these three parts of the Son of Man separates from the others through His death on the Cross.  Each part of our Lord spiritually joins our corresponding part when we died with Him and in Him through the spiritual death represented by baptism.  The joined spirits, entrusted to the Father, later enable the exit of the joined souls from Hades and the appropriate giving and sustaining of new life in each body.  See Luke 23.46; Matt 16.18; 1 Cor 15.45.  The joined souls, after a very short stay in Hades, have rest in heaven.  See Eph 1.3; 2.6; Heb 12.22-24.  The joined bodies, raised to new life, form a manifestation of the Body of Christ.  See Rom 12.1,5.
_ John perceives the continuing spiritual reality of these three joinings in this passage, Rev 1.12-16.  The lampstands represent the joining of spirits.  The visage like the sun and the stars represent the souls joined in heavenly places. The head and body of the one like a son of man represent the joining of bodies.  All members of the universal Assembly have the capacity to perceive spiritually this very real spiritual environment.  See Rev 5.6; 1.1 (with 1:1.2 in In Two Cities: C Rev1v1to3 Our book http://bit.ly/13ssEjl ).
Rev 1:12-16 NKJV  Then I turned to see the voice that spoke with me. And having turned I saw seven golden lampstands,  (13)  and in the midst of the seven lampstands One like the Son of Man, clothed with a garment down to the feet and girded about the chest with a golden band.  (14)  His head and hair were white like wool, as white as snow, and His eyes like a flame of fire;  (15)  His feet were like fine brass, as if refined in a furnace, and His voice as the sound of many waters;  (16)  He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength.
_ It seemed best to add a fair amount of interpretation in the translation below instead of being overly literal.  Most of the additions and changes to traditional translation make implied meanings obvious in English. Brackets are used to designate unfamiliar or novel choices in translation and interpretation.  Comments below attempt to explain rather than prove choices, particularly those bracketed.
Rev 1:12-16 jba  I then turned to see who was speaking to me.  After turning, I saw seven golden lampstands.  (13)  In the midst of the seven lampstands I saw One [resembling a son of Adam].  His garment reached to his feet.  He had a golden band around His chest.  (14)  The hairs of His head were as white as white wool, as white as snow. His eyes shone like a fiery flame.  (15)  His feet resembled furnace fired burnished brass.  His voice resembled the sound of many waters.  (16)  He had in His right hand seven stars.  A sharp, two-edged sword proceeded out of His mouth.  His face was shining and resembled the sun at its brightest.  
1:12.1  I then turned to see [who] was speaking to me.  The source of the great voice is implicitly a person in a time before voice recording and broadcasting.  (John has just been directed to write all that he perceives and to send the book to seven assemblies.  The great voice he hears resembles a trumpet in sound, not the rushing waters of the voice of the one like a son of Adam. See Rev 1.10,15.  1 Thes 4.16 indicates that our Lord is the speaker.)
1:12.2  After turning, I saw seven golden lampstands.  Implicitly the lampstands are the source of the voice.  The spirit of Christ speaks through the union of His spirit with the spirits of believers in the Assembly and in each community. (The meetings of each assembly and the apostolic era special spiritual offices, gifts, and manifestations are secondarily in view. 1 Cor 12.4-6; 14.29-32.)
1:13.1  In the midst of the seven lampstands I saw One [resembling a son of Adam].  The local unions of spirits are related to the universal spiritual joining of bodies.  Through this joining, the life that is in Christ Jesus sustains spiritual life in bodies that are dead through sin.  Rom 8.10,2; 12.1.
1:13.2  His garment reached to his feet.  He had a golden band around His chest.  The garment is that of a priest. It largely covers the flesh of sin, which still characterizes the bodies of believers.  See Heb 13.15; Gen 3.21; Rom 13.12,14.  The band about the chest is akin to the breastplate of righteousness.  See Rom 5.1,17; Eph 6.14.  (The lack of symbols of other elements of the full armor shows that even uninstructed babes in Christ are in view.)
1:14.1  The hairs of His head were as white as white wool, as white as snow.  The white hair is a great symbol of the purity and wisdom of the Head of the Body, that is, Christ.
1:14.2  His eyes shone like a fiery flame.  The omniscience of, and judgment by, the Head are in view here.
1:15.1  His feet resembled furnace fired burnished brass.  These are the feet of the Messenger.  Evangelism is in view.  See Isa 52.7; Eph 6.15; Col 3.5.
1:15.2  His voice resembled the sound of many waters.  God gave this entire revelation to the Body as well as to the Head.  The members of the Body, in spiritual union with the Head, sound forth a part of this revelation.  See Rev 1:1.1,.2 at http://j.mp/cRev1v1to3
1:16.1  He had in His right hand seven stars.  The souls of the believers in the seven communities are in view. They sit in heavenly places, at the feet of the Soul of the Head.  See Eph 2.6; Luke 10.39; Mark 14:8-9.
1:16.2  A sharp, two-edged sword proceeded out of His mouth.  Heb 4.12 indicates that the living word of God is in view.  This word is living in that it is fully inspired by the God of prophecy with every reading and hearing and remembering in mind. See also Eph 6.17; Luke 2.35.
1:16.3  His face was shining and resembled the sun at its brightest. Like the souls of believers, the Soul of the Head is in the heavens.  The face is used by the soul for communication, both facial expression and speech.  The brightness reminds us of Moses' face requiring a veil.  See 2 Cor 3.7,13, also John 1.4.

I2C C 141101aa C Rev1v12to16 aa docx | I2C | 141119 2235 | C Rev1v12to16 Joined in spirit, soul, and body