James 2:8-13
jvb Aa | 8 If you are truly fulfilling a Scripture-based, kingly ^1, prognosis
^2, summarized ^3 as, "You will be loving your neighbor in the same manner
as you will be loving yourself" ^4, you are doing well. 9 But if you are
respecting external differences ^5, you are working in sin ^6, and are being
refuted by the Law like ^7 transgressors. 10 […] 12 Be speaking and doing in
this manner: as those who are being about to be being evaluated ^8 upon on the
basis of principles based on freedom ^9. 13 For evaluation is being unkind to
one who does not manifest kindness. Freedom is rejoicing ^10 in kindness
replacing evaluation.
^1 - Consistent
with reigning in life (Rom 5:17), and receiving an unshakable kingdom (Heb 12:28).
Also the proper king is united with his kingdom and cares for his subjects as
he cares for himself.
^2 - The
commandments are not in the imperative (Deut 6:5-6, Lev 19:18). The English
future auxiliary verb "shall" confuses us. They may be looked upon as
a millennial prophecy fulfilled in part by the faithful remnant, in full in the
millennium, a good prognosis for Israel's illness. (The command is
"hear" and "be careful to observe" (Deut 6:3-4)).
^3 - The quoted
passage, Lev 19:18, along with Deut 6:5 is a summary of the Scriptural instruction
known as the Law and the prophets (Mat 22:37-40, Rom 13:9-10).
^4 - Both self
and neighbor are created in the image of God and are channels of His love to
us. (Even deeds attended by man's evil intentions are instruments of God's love
(Gen 50:20, Rom 8:28)). That is how both self and neighbor can be loved in the
same manner and why the second "great" commandment is "like unto
the first".
^5 - Both context and a component of the Greek word argue for this more specific translation.
^5 - Both context and a component of the Greek word argue for this more specific translation.
^6 - Sin in the
flesh and not the individual will may be involved (Rom 7:17, 21).
^7 - The
refutation may be apprehended as judgment (Rom 7:13).
^8 - The
behavior of the begotten again is Christ is better said to be evaluated rather
than judged, both by God and, properly, by others John 5:24).
^9 - The
meaning of the Greek word for "law" extends to a set of regularly
operating principles maintained by the Creator. Here it is the "law of
freedom" (James 1:25, Rom 8:21, Rom 14:6, 10, 1Cor 8:9, 13).
^10 - "Freedom"
is implied in the Greek. Literally: "… he/she/it is triumphing in mercy
over judgment" - James 2:13.
I2C 131023a Jam 2v8to13 freedom love joy / I2C M1310 / 10/23/2013 12:35 PM 10/24/2013 1:41 PM / James 2v8to13 Freedom! Love! Joy!