Friday, January 17, 2014

1st John 3:16-18 Syria: Our Egregious Nonfeasance

1st John 3:16-18 Syria: Our Egregious Nonfeasance - J : ) / The sovereign peoples' power and responsibility is Providential | (Text of web log post is copied below. But it is best viewed at the web log. -  - )

(1st John 3:16-18 NKJV) By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren. 17 But whoever has this world's goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? 18 My little children, let us not love in word or in tongue, but in deed and in truth.

Syria: Our Egregious Nonfeasance
The sovereign peoples' power and responsibility is Providential
The massive military and economic power of our Nation is of God.
It is the responsibility of the several sovereign peoples of the several sovereign states to effectively oversee those to whom they have delegated limited authority.
The web logger who channels ++Cranmer describes the situation in Syria which is largely the result of the egregious nonfeasance of the sovereign peoples and their chosen subordinates.
Like the big boy on the block, the sole super-power has been given certain power and authority and responsibility by the living God.
The sword has been given us as His servants. Force of various sorts, and the threat of force are to be wisely used in His service.

The slaughter of Syria's Christians - doing nothing is not an option
Posted by Archbishop Cranmer at 9:43 am
This young boy sleeps in between the graves of his dead parents. The location is unknown, except for it being somewhere in Syria. The faith of the boy is unknown, but it is immaterial. The suffering of innocents breaks the heart. The grieving of a child is an agony shared by the whole of humanity. His loss is bottomless; his despair boundless; his tears endless.
He is just one child in a sea of suffering in which thousands are being butchered and millions displaced. As ever, the Christians are getting it worst. According to Aid to the Church in Need (ACN ), violence against Christians in Syria is becoming "one of the worst persecutions endured by Christians in this part of the third millennium". Christianity risks being expunged from the region altogether. Another report talks of Christians being beheaded simply for wearing a cross, and tells us that "more than 600,000 Christians - a third of the total Syrian faithful - are internally displaced or living as refugees in neighboring countries".
Other estimates put the figure at 1.3 million - that is two thirds of the entire Christian population of Syria. They have no destiny and serve no purpose: they are victims fate and chance. We can talk of the "Christian hope" and waffle on about God's promises and the unfathomable peace of Christ. But when you are cold and hungry, words bring little comfort. And when you're grieving for your mum and dad, a rational appeal to God's coming vindication offers absolutely nothing.
Apparently the UK is giving aid, along with the rest of the EU, which amounts to millions of pounds. That's nice, but this boy needs a hug, a shoulder, and new familial relationships to begin to heal his lamenting spirit. He doesn't understand talk of the anti-Assad forces, Al-Qaeda or the Free Syrian Army. He doesn't do politics. He just wants to put his arms around his parents and be loved again.
And his story - whatever it is - will be just one among the multitudes of the innocent dead. When St John saw the martyred souls beneath the altar crying "How long?" (Rev 6:9f), he saw the question as the Old Testament prophets had left it:
And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever (Dan 12:2f).
Outstanding injustice awaits the final intervention of God to judge this world and to give life to the dead. Daniel expresses the limitations of a purely cosmological theodicy in chapters 4 and 5. It is the opacity of history, the sealed scroll in God's hand, that reduces John to tears [Rev 5.4]. It is the revelation of the Lion of Judah, who is also the sacrificed Lamb of God, which affords us a glimpse of joy that evil and suffering are made intelligible [Rev 5.5].
But this doesn't comfort the grieving children of Homs, Maaloula or Aleppo. We can pray and/or send money . Or we can physically go there and weep with those who weep. We can petition the Government to open our borders and welcome them as we should all widows and orphans. Whatever or whichever, doing nothing is not an option.
Posted by Archbishop Cranmer at 9:43 am Permalink http://bit.ly/1jbWD45

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